Moswara is an important and
Istimayee A`mal where all brothers of the Jamat shoul be present including
local brothers. if any
Rasulullah
(SAWS) said, “ A seeker of opinion never loses and a seeker of consultation
never repents. Moswara in Deen is “ wazib” and for the work of Duniya is “Mustahab”.
Allah Ta`ala sanuhu praises the Sahaba-i-kiram, because of their Moswara. The Hooly Quran says that:
وشا ورهم في الامر
“They
conduct their affairs by mutual consent”. ( Shora- shu-ara-38) and in other
ayaat, Allah tabarak Ta`ala says;
وامرهم شوري بينهم . .....
“Take counsel with them in the conduct of affairs” (Ale-
Imran-159).
Purpose: Moswara is an
effort to get correct decision. If Moswara is correct, all the A`mals will be right.
Subjects:
(a) How each
broths of this Jamat because wise, qualitative, efficient worker and Dayee of
Deen-i- Islam.
(b) How to get
cash Jamat from this locality for 3 chilla and one chilla.,
(c)
How
to establish 5 A`mals in this Masjid.
VIRTUES
(Benefits)
(1)
Allah
Ta`ala likes Moswara and remains present in Moswara.
(2)
It
is a Sunnah of Rasulullah (S.A.W.S).
(3)
It
is a characteristic of a Mo`men.
(4)
There
is Khair, Barakah and “Heefazah” from any loss.
(5)
It
helps brotherhood, love each other and
hearts of all brothers get united,
(6)
Nobody
regrets.
(7)
Nobody
finds any fault of each –other.
Adab
of Moswara
It is necessary for all brothers of the
Jamat to express their own opinions, views and should not be contented with
others opinions. Everyone should think about the establishment and existence of
Deen in Duniya and arrangement of work in this locality. For that,
1)
There
must be a “Faisal” from the Jamat (preferably jimedar of the Jamat).
2)
“Faisal”
of the Jamat will conduct the Moswara.
3)
“Faisal”
will take opinion from his right side and from each and all brothers ( if
possible) .
4)
All
of the brothers will utilise brain, think well and give opinion for the
prosperity of Deen-i- Islam.
5)
Nobody
will cut or criticize the opinion of others.
6)
Nobody
insist on acceptance of his opinion.
7) “Faisl”
of the Jamat will give final decision, preferably on the basis of majority and
the decision will be accepted gladly by all.
8) The
one whose opinion is accepted, should not be glad or proud, better to do
“Istigfar”.
9) The
one whose opinion was not accepted should not be grieved.
10) If
any fault found in the decision, that should be considered that it was due to my own
deficient thinking.
11) No
Moswara before Moswara, no criticism after Moswara.
12)It
is the responsibility of Jimedar of the Jamat to comply the decision of Moswara
by his mamoors.
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